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Product details
File Size: 1797 KB
Print Length: 272 pages
Publisher: Beacon Press (August 1, 2009)
Publication Date: August 1, 2009
Sold by: Penguin Random House Publisher Services
Language: English
ASIN: B002UUTYIW
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A very intimate look into a world completely forbidden to non-Jews, it was something about which I always wondered. I'm grateful to Ms. Sahm for allowing me to go where no Christian has gone before, and I certainly don't mean for this to be disrespectful. Judaism is filled with wonderful rites and rituals, something I feel is missing somewhat in the Roman Catholic Church. Maybe not so much missing, as not followed, sadly. The Catholic Church has given up so many rituals, where the Jewish religion clings to theirs and pushes its followers to continue with the old ways, in the home and the synagogue. I'm glad I bought this book.
For a non-Jew interested in Orthodox Judaism, this is a good book to read. I once worked in a location where many of my customers were Orthodox Jews, and ever since then, I have been interested in their way of life. For a non-Jew not well-versed in the Old Testament, some of the information might be a little hard to understand, but anyone acquainted enough to know their way around the first five books should not have trouble. I found it quite interesting and thought-provoking, though I don't think I am part of the audience the author had in mind.
If you are looking or just searching for that just right Jewish book to fill a void this is it.I would buy this book for others and it is a nice work in my Jewish collection.
As a convert to Judaism, I am in search of good reading about the mikveh. Because most of the available material is written from a very Orthodox perspective, I was excited to find this book, which appeared at first glance to be a collection of personal experiences and stories about the mikveh. After having finished the book however, I am completely confused as to what the author's intentions in writing it were. In the first chapter, the author presents her personal experiences of immersing in a mikveh (all two of them). On her second immersion, she claims to have had some sort of extra-normal experience, which, she claims, drew her back to the mikveh to study it and try to understand why it made her feel the way it did. The rest of the book is spent alternatively describing conversations with mikveh personnel at the ONE mikveh she studied for this work (which, incidentally is the mikveh at which she had her two immersion experiences), and in diatribes about how de-humanizing the concepts of mikveh and family purity are. She claims to have developed personal relationships with the mikveh personnel, but consistently portrays them in a bad light to the readers. She never gets back to answering her question of why her mikveh experience was important to her, and, what's more, refuses to every immerse again! Her work is unenlightening and gave me no great insight into mikveh. The book was very disjointed and completely without scholarly merit. In addition, she appears to have failed to do any research into the topics she discusses, relying upon the words of the mikveh personnel as her primary sources. The one upside of the book was in the afterword, where the author describes two modern mikvaot (one in Boston and one in Israel) that are certified kosher and cater to non-traditional crowds (eg. single women, the non-Orthodox, and homosexuals).Overall, this book was a disappointment.
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